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a monthly devotional journal
by David Lampel
Issue No. 121
December 2000


He came as He was. No effort was made to satisfy the prejudice of myriad factions. He came as He was, with no mind to bend Himself to the convenience or ambition of those who either longed for Him or dreaded His coming.

He was part of the "Us," part of the "Our" in the first chapter of the first book, Genesis. He was--He is--ancient, older than time itself. He did not proceed from God, but is an equal member of the Godhead. He was there in the beginning, and, in fact, it was He who crafted creation.

The Son of God showed Himself early on, long before the Bethlehem incarnation. The oldest books in the Bible are peppered with His visitations, and the whole of Scripture is saturated with His life, His principles, His spirit. He is the eternal God, with passions and responsibilities both unique and common to the Father and the Spirit. But only once, at a precise moment of time in a specific village in Judea, did the Son of God come down in touch-able, substantial, human form.

So God left the throne room of heaven and, distilled into the tiny flesh of a newborn, entered the world He had made. And very few people expected Him to be what He was.

The people of that time and place had anticipated their promised Messiah for centuries. In that time they had developed both public and private ideas of what He would be and what He would accomplish. They had had centuries to form their thoughts and expectations. Then, in a brief thirty-three year period, they had to decide: Is this the one? They had to examine His life, His words, His actions, and decide for themselves whether or not this man was truly the long-expected Christ.

We, today, have a different consideration. The ancients were considering the veracity of the Christ in their midst from the perspective of prophecy that predated Him. Did the person standing before them fit the description put down in their literature and traditions? In contrast, we today must consider a historical Christ two-thousand years after the fact. The ancients asked, "What do you want in a Savior?" But we ask, "What do you expect from Jesus?"



All of what He is arrived, some 2,004 years ago, in the person of Jesus--a normal, probably typical baby. The genius of the plan was that it was apolitical. A newborn cannot belong to a political party; he cannot join a rebellion or betray his countrymen. He is helpless, dependent on the goodwill of others. As a Jewish boy, it would be thirteen years before he would even attain his majority.

So the Son of God entered this world as something no one could hate-- no one, that is, except the first person who dreaded His coming:

In Herod's world there was room for only one king--and he was it. Prophecy described a Messiah who would take charge, and Herod had no wish to share power. Having been double-crossed by the magi, Herod took steps to ensure that any new pretender (in his eyes) would be quickly expunged before he could be crowned.

Though he was a Jew, and familiar with the prophecies, Herod could not abide the coming of any Messiah that might challenge his position of authority in Judea, and influence with Rome. What did Herod want in a Savior? Probably nothing at all. After more than thirty years in power, he assumed that he was perfectly capable of saving himself.

And that is the typical response of modern man. What do you want in a Savior? 'A savior? Why, nothing at all. I can take care of myself, thank you. Jesus is for wimps, for losers. I don't need a savior.'

Christmas is a time filled with warm glows and good feelings and generosity--a time in which even amidst the extravagant swirl of tinsel and lights there is room for the babe nestled in straw, surrounded by adoring parents and shepherds and contented cows. People from all walks are drawn to the pleasant imagery surrounding the Christ child. They flock to the Christ-mas pageants, passing through doorways alien to them the rest of the year. He makes them feel good; it's a charming, pleasant story. No one can hate an innocent, newborn baby, right?

But it is only a small step from apathy to scorn, a small step from scorn to anger, and only one more from anger to hate.

Herod hated the Christ child because He was perceived to be a threat to the king's power. Modern man, too, hates the Christ because He is perceived to be a threat to the person's independence--the dominion he thinks he enjoys over his own life. Herod possessed sufficient real power to at least attempt the eradication of this threat. Modern man substitutes words of scorn, ridicule--a rejection, not of things spiritual, but of any Spiritual aspect of Christ.

Two millennia ago the Son of God came down to man in the form of a helpless child. He came not as a threat, but as the solution. He came not as a tyrant, but as a friend. Herod needed Jesus as much as any man or woman today. But instead of embracing the hope, Herod sought only to kill the child--and thus to kill the idea that His salvation was even necessary.



After all the preparation and planning of the Godhead, with the cosmic importance of the salvation of all mankind hanging in the balance, when the Son of God came down to dwell for a while among man, He came not to a palace, not to the Jerusalem temple, not even to a middle class neighborhood, but to a stable. Instead of a golden bassinet encrusted with precious stones, the newborn Son was placed in a stone feeding trough encrusted with cow slobber. Instead of a nursery with air sweetened by aro-matic herbs and incense, the child was set into a darkened stall filled with the earthy musk of beasts, and the reek of their dung and urine.

It was a setting comfortable to those who first heard of the birth.

It was an honorable profession, but one that required more hands-on experience than higher learning. One didn't attend university to study the ins and outs of shepherding. One generally grew into the job, learning, as a child, from a father or older brother. It was an earthy, but respected line of work.

It does not demean the person or the craft to state the obvious: These were simple folk. Like their latter-day cousin in the new world--the cowboy--their conversation around the night fire probably did not include the essentials of managerial finance, or calculus with analytic geometry. After all, these were people who lived with sheep; they spent their days and nights outside in the rough and tumble of the Judean hillsides. Their essentials were not of finance and geometry, but of the well-being of those in their charge, the best areas for pasturing the flock, and sharing techniques for warding off the carnivores that constantly sought to thin their ranks. And though they may have been familiar with the prophecies of their faith, these ancient writings would surely not have been the topic of their typical after-dinner conversations.

But when God is ready to present something new and wonderful, it is his custom to do it through simple folk with open minds--and hearts.

Just imagine if the angel had said the same thing to someone sophisticated and well-schooled--say, someone like a high priest. What would have been his response? A Savior? Born? A Savior lying in a feeding trough in a coarse stable? I think not. Now go away; I'm busy being righteous.

Instead, God came to people of simple stock, people more accustomed to rolling with the punches of life--people with open hearts and minds. And instead of protesting, or doubting the announcement, the shepherds did what they did best: they followed their hearts.

Too many people today--both within and without the church--tend to over think the idea of a Savior. As if He were a politician campaigning for office, we debate the pros and cons, His methods and philosophies; we argue doctrine and theology, exegesis and eschatology--all the while missing the simple wonder of God come down to man. We all need a Savior, and what He is, is secondary to that He is.

What did the shepherds want in a Savior? They probably hadn't given it much thought--but they were at least open to the idea. O, to once again experience the simple yet powerful sense of wonder that passed through their hearts that night; to not ask why or how or complain that none of this makes sense, but to stand quietly in reverent awe and accept the fact that God has provided the Lamb.



In the vast and mysterious economy of God's salvation there are those who are used by Him, specifically and pointedly, to discharge their duties in relative ignorance, never understanding the full scope of the glorious pageant in which they play a part.

In eternity past the Godhead determined that when the Son would descend to live among man, He would have two parents: a mother and a father. They determined that the mother would be a young maiden named Mary, and that the father would be the Holy Spirit. This would be, to man, a peculiar union, but one that would ensure the integrity of the Christ.

Nonetheless, while Jesus would not require a human father to be conceived, Mary would require a husband. Someone was needed to give her respectability, protection--and to give Jesus a name. By the very nature of his role, this man would need to be strong, yet humble: he would have to be strong enough to withstand the gossip and social pressures that would bring shame upon his family, yet be sufficiently humble to accept the responsibility in the first place. He would need to be a decision maker, the man of the house, yet patient and kind: he would have to lead the family from place to place, following edicts and protecting Mary's child from those issuing them, yet he would have to wait to enjoy the normal privileges of a husband.

Enter Joseph.

There is no reason to set the man Joseph in a plastic nativity of our own imagining, his character gazing down upon the babe with insipid, wan smile. There is no reason to restrict the Joseph of flesh and blood to a plaster figurine, devoid of feelings and emotions. He was a man, and he would have entertained many of the same emotions any contemporary man would upon learning that his betrothed--in that day, as legal as a wife--was pregnant, knowing that he was not responsible. Then, compounding the moral infraction, the story told to him is that she is pregnant by the Holy Spirit! What would any man think? Because he was a good, as well as righteous man, he made the decision to divorce Mary secretly, so as to salvage at least a bit of her reputa-tion. But divorce her nonetheless.

How did Joseph expect the Messiah to come? Without a doubt, just about by any means other than how He did. How could Joseph have ever imagined that the Savior of his people would come by a union of his virgin wife and the Holy Spirit! And what a remarkable man not to pack his things immediately and leave. Here was a man who was righteous indeed.

People today have their own ideas of how their salvation will come. It may come through a bottle, or a needle, or a handful of pills. It may come through a radio or television talk show that preaches a feel-good cult of empowerment. For some it may come from a support group--or >from within themselves--while others may find their salvation in religion.

The world is filled with saviors of every stripe and color. They present themselves to an emaciated world starved for salvation. For every person seeking a savior there is one waiting in the wings, ready to present him or her self in the most pleasant, agreeable way. Their hands are outstretched, welcoming; their pockets are filled with sweets. Everything about them seems to make sense: we expect them to be just as they eventually appear, and they offer just the answers we expect to hear.

But there is only one, true Savior, and He came in a way no one expected. He came with answers to questions that hadn't yet been asked, solutions to mysteries not yet perceived. He became for many a stumbling block to salvation; His life and His end were an offense. Yet He makes no apologies for who He is. Jesus stands with His arms outstretched, saying, 'This is how I came, and this is who I am. Will you believe?'



Spirit is what God is. Because the Godhead predates everything else, it has no lineage, no family tree from which it emerged. But God has something very close to a lineage--He has a type: God is a spirit.

As a spirit, it only makes sense that when God selected someone with whom to connect us permanently to Him, He would choose the Spirit. When we take Christ as Lord--thereby entering God's family and realm--He gives us a gift. God says, 'So that you will know that you now belong to Me, so that you will have access to My mind, so that others will know you are Mine--I give you My Holy Spirit.'

Prior to the death and resurrection of Christ, however, the Spirit was not a permanent resident in any person, but came into individuals for a time for a specific purpose, or as the mark of their righteousness. Just such a man was Simeon.

Simeon was not only a righteous and Spirit-filled man, but he was set apart from others by something else.

The child had already been given the name Jesus, and had been circumcised on the eighth day, according to Jewish law. Joseph and Mary were now in the temple to make the required sacrifices--for the purification of Mary and the presentation and redemption of Jesus as a first son. Then, somewhere out in the vast courtyard surrounding the temple, a stranger approached.

What a remarkable moment! And what a remarkable man. Unlike Herod, Simeon was not afraid of the Christ; unlike the shepherds, he was not sur-prised by His coming; and unlike Joseph, he was not caught off-guard by the manner in which the Messiah came. Because his very life and being were infused by the power of the Holy Spirit, Simeon was only overwhelmed with joy at first sight of the baby in Mary's arms. He knew immediately that this was the One for whom he had been waiting--the One he had been promised.

Christ can be a dreadful prospect to those lusting after power only for themselves. Like Herod, they will strike out against anything they perceive to be a threat to their own sovereignty. They refuse to consider that there is someone more important, someone with a higher purpose than their own.

Others, like the shepherds, are not actively seeking a Savior, but when He shows Himself, they run happily to Him with minds and hearts open to receive His salvation. Many, however, never reach beyond the simple truth of His redemption, and remain stuck forever at an elementary aspect of His grace.

Some people seek the Lord with sober purpose. They are good people, religious--even righteous. But, like Joseph, in their piety they are nonetheless thrown off-balance by the methods and personality of Christ. They may believe, but their faith is slowed by their persistent struggle with who and what He is.

Some believers, however, fall deeply in love with Jesus at first sight. Like Simeon, they recognize Him immediately, and embrace with their whole heart all of what He is. More than that, because their lives are infused and energized by the Holy Spirit, their relationship with Him grows ever deeper and more profound with each passing day. They know Him more intimately than they do anyone else.

What do you seek? Are you even looking?


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Issue No. 121
December 2000


Aspects is Copyright © 2000 David S. Lampel.
Permission is hereby granted for this original material to be reprinted in newsletters, journals, etc., or to be used in spoken form. When used, please include the following line: "From Aspects, by David S. Lampel. Used by permission." Unless otherwise indicated, all scripture is from the New International Version. NIV quotations are from the Holy Bible: New International Version, Copyright 1973, 1978, 1984 by the International Bible Society. Used by permission. NASB quotations are from the New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation.

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