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a monthly devotional journal
by David Lampel
Issue No. 129
August 2001

For you are great and do marvelous deeds; you alone are God
Psalm 86:10


At some point in our Spiritual up bringing we must face the truth--the stark and startling truth that there is only one being who deserves to be called 'God.' Oh, we may not use that precise appellation for anyone or anything else on earth, but, in our actions and by our conceit we accomplish much the same. We preen and strut as the Masters of our Domain, self-sufficient, self-aware and self-sustaining--so filled with self that were it truly hot air, we would have exploded years ago.

And even if we are not someone preoccupied with ourselves, the tendency is to elevate the familiar, while we disregard that which is not seen. Objects we can embrace, or at least hold in our hands, become far more precious to us than hazy philosophies about a mystical being we've never met. Sidetracked by our private reality, we find ourselves on a side road leading us toward even greater confusion.

But the truth is far more substantial, far more real than our own self-absorption or earthly infatuation. The truth is. God. Everything you heard about Him in Sunday School is really true. There really is a being like that--a spiritual being--and His name is God, Jehovah, Yahweh, Almighty.

And not only is He real, but He is the only one. You may search high and low, travel so far east that you catch yourself from the west, even rocket into the reaches of space, and you will not find another like Him. No created being, no imagined demigod, no fanciful pastiche of blended yearnings is worthy to lick the soles of His feet.

For He alone is God. He painted the heavens over our heads, and formed the earth at our feet. He alone is God, and no one else can claim that name or title. He alone breathed life into the first living thing, the first creature, the first man. He alone is God. He is jealous, and will not countenance pretenders. They will be the first to vanish when He inhales, and calls back everything to Himself.

He alone is God. For last and best of all, only He and no other redeemed mankind for Himself, bled and died Himself, out of love for those He, alone, created.



The day one experiences his first earthquake is the day one suddenly feels less confident about the strength and durability of the earth beneath one's feet.

Living in Southern California, I had experienced earthquakes before. But for the most part these had been mere 'shakers,' a passing sensation not unlike being shaken awake from deep slumber. But one day the earth beneath my feet turned fluid, and never again would I place absolute trust in soil, rock or cement.

I heard the sound first, one day standing in my office--the floor of which was a thick slab of concrete resting firmly on hard, flat soil. Like an approaching freight train, the low growl came out of the east. Before I could identify the curious sound, it grew in intensity and volume, coming at me like something huge and angry.

Then it passed beneath my feet. The layers of substrata, soil and concrete undulated and rolled like a throw rug being snapped by a spring-cleaning housewife. And quite unexpectedly I learned that the earth was really not what it seemed--that it could be sloshed about as easily as a bucketful of mud.

We may take cover in earth's ramparts of old soil and ancient stone barriers, for to our temporal sensibilities they are, indeed, the strongest thing we know. But there will come a day when they will crumble into dust, or be consumed by fire. There will come a day when nothing remains but the one absolute stronghold: God Himself.

But we need not wait for that day. We need not wait until every other alternative has been removed. Even while the earth beneath our feet and the walls of granite still seem firm and strong we can turn to the superior Rock, the exalted Wall of defense that will never be moved.



A mind is a terrible thing to waste, and today, regrettably, there are minds being squandered and wasted at every turn. Today's `wisdom' is defined by popular culture--which is an absurdity on the order of a certifiable idiot teaching advanced calculus. Today's wisdom is an abomination masquerading as light, and those who subscribe to it are courting their own intellectual demise.

God's wisdom not only is superior in quality to the counterfeit wisdom of the world, but it is superior in quantity as well. For God is the creator and dispenser of insight and discernment. His gift not only includes knowledge, but the ability to determine value and worth, the discernment necessary to judge right from wrong, the ability to glean buried wisdom where others might only skip off the surface.

Like praise, wisdom is a gift from God, acquired by the individual as a result of a close and maturing relationship with Him. But then, even that acquisition is secondary to the individual's understanding that God's wisdom--in place, in His possession--is superior. The object of worship is not to gain, but to serve; the object of our devotion is to draw from His wisdom and insight--not as a shopper acquires a new possession that then becomes his alone, but more as someone who is warmed by his close proximity to a fire. The person alongside the fire does not take possession of the fire's warmth, but benefits by remaining near its source.

We do not benefit from God's wisdom and insight by seeking to take it from Him, as a child might greedily snatch his present from a parent's outstretched hand, but by remaining close enough to continuously feel its radiating warmth.



It is not always clear to the child while it is being raised. The understanding may take years to develop--and maybe longer to appreciate. But the plain truth is that parents--even ones that are less than perfect--are essential, and even when the child spends much of his growing years rebelling against their discipline and rules, more often than not during his adult years he comes to appreciate the hard-learned lessons from his parents.

The good parent and the attentive child both know that it is a good system that works. It is a successful system created and ordained by God, for He not only invented it to be used by His children, but He designed it so well that He uses it Himself.

The Lord God watches over His children. As a loving parent to those who call upon His name, He makes Himself a part of their lives--whether they like it or not. He nags, He corrects, and He disciplines. But also like a good parent, He cares, He encourages, and He soothes the fevered brow.



Love. What a cheap word this has become. What a hollow sentiment that drips from the lips of the insincere. But then, we live in insincere times; it is the hallmark of this epoch.

The blatant insincerity of our times was revealed recently when a reporter breathlessly wrote about a "new tactic" being employed by the wily new president, George W. Bush. The 'tactic'? Actually doing what he had said he would do. The point being made by the reporter that everyone--the press, the loyal opposition, et al--was being thrown off their stride by this devious new shenanigan of Bush being a man of his word. They didn't know how to handle such a person.

Which is why the sincerity of the Lord is such a poor fit in this sorry world. When God says something, He means it--and when He says He loves someone, will stand with them through thick and thin, defend them, and share in their rejoicing, He means every word.

God's love for man is something substantial. He backs his words with action.



On a recent rerun of a Star Trek: Voyager episode, the crew of the space ship was experiencing various anomalous ailments. One would suddenly age, another would begin to take on the physical characteristics of an alien ancestor heretofore buried deep in his DNA, and the captain had been suffering for some time from intense, debilitating headaches. All these strange maladies remained a mystery, until through a series of discoveries the truth was learned.

In fact, aliens had boarded the Voyager and were systematically conducting experiments on its crew. Because the aliens were 'out of phase' with the humans, the crew members were unaware of their presence--even the medical experiments being performed on them. But when adjustments were made so that a crew member could actually see the aliens and their handiwork, it was learned that many were walking around with odd contraptions affixed to their persons and, as in the case of the captain, some were experiencing headaches because a series of probes had been shoved into their heads. And around them all, but invisible to the naked eye, were all these aliens, scurrying about, conducting their scientific experiments.

There is a way in which God's presence is like this--and a way in which it is not at all like this. God--in any of His forms: as Father, as Holy Spirit, as the Son--is continually about us, invisible but real. His presence is 'out of phase' with temporal flesh, but its effect is nonetheless felt. His reason for being there is, of course, more benevolent than the aliens in Star Trek: He is not there to conduct secret, hideous experiments, but to strengthen, teach, support, and sanctify.

Unlike the television story, however, He wants us to know He is there. Because God is spirit and not flesh, He may be invisible to our eyes, but he is anything but invisible to the rest of our senses. God has gone out of His way to display Himself to us.

One must go out of one's way to miss God. His handiwork, His Spirit, His touch are all around us, waiting for our weaker senses to discover and embrace Him.



What is so very hard for some people to lay hold of is the concept of continuing salvation--the salvation of process that follows the salvation event. The mortal spirit yearns for independence, self-sufficiency, so the ingrained human response after God, in Christ, saves us for eternal life with Him is, "Okay, thank You very much. Appreciate it. I luv ya, man. Now leave me alone."

But we are not just saved for something, but from something, and part of what we are being saved from is still there, needing regular attention.

If we are teetering on the lip of the Grand Canyon, on the brink of plummeting to our death, and a stranger happens along at just the right moment to grab hold and save us, our gratitude would certainly be effusive. We would grab his hand, thank him, pledge to him our firstborn, maybe even open our wallet for a reward, or buy him dinner. But chances are good that at the end of the day we would part company, never to see each other again.

In spiritual terms we are standing on the lip of the precipice when God comes along and snatches us to safety. Through Christ, God saves us from a certain, horrible death by giving us life in Him. But in physical terms, our entire life is a walk along that precipice. Even after God's dramatic moment of salvation, the rest of our life will need His attention. Clearly what is called for is not just a quick thank-you, but an ongoing relationship.

Because the quality of the process that follows does not change the effectiveness of the salvation event, many do not bother to pursue it. We have been saved from the fall, fait accompli. But the full experience of salvation includes a relationship with God that is daily invigorated by our communion with Him.

Our words of praise come from Him. Our determination to rise and meet each new day comes from Him. When we feel sad or lonely, He is the one who comforts and offers companionship. When tragedy strikes, it is He who pulls us out from our self-destructive spiral. When everyone else has fled, He remains.

Because we have nurtured the relationship, we are aware of His presence, and we gain strength. But if we have not pursued the relationship God offers, though we are 'saved' we are left feeling alone and neglected. We have not laid the groundwork to enjoy His ongoing work of salvation.

And though we may never plummet to our destruction, we spend our lives teetering on the brink.



from the moment the first man and first woman rejected God's preferred arrangement, children of this earth have been born with the smell of death about them. Left on its own, human existence is little more than an extended intermission between the Act One of birth, and the Act Two of the grave. Like the lowest beast, we are born, then, eventually, we die. In between are all the pleasant and unpleasant distractions of childhood and adulthood, adolescence and aging, fleeting joys and burdensome sorrows.

So with the bored cynicism of the wise Solomon, man could intone the liturgy of a fallen life--monotonous, droning...

For everything in the human story there was a time, but surrounding it all was the time of birth, and the time of the grave. And there was nothing man could do about it.

So God did it. The one God, the only God. Because no one else could accomplish the necessary wonder, He did it Himself. He said, "Man is born in death, and there is no turning back--except by the sacrifice of blood. I require blood, for the life is in the blood."

First, through the Law of Sacrifice, God showed man the true face of sin, supplying man a template by which to compare himself to the righteousness of God and, ultimately, despair, for in the template man could see the wide gulf that separated the two. Then, after man saw how irreconcilably distant he was from God, the Lord supplied the solution to man's despair: The Christ.

Now man, as before, would still be born with the stench of the grave about him. He would still begin the same journey toward death and destruction that had plagued his kind since his father and mother had been ejected from the Garden. But now, for the first time, the destination could be changed; now there was the opportunity for life, instead of death, at the end of the long journey.

Now the inevitability of death had been destroyed.



For the individual it all condenses down to one of two choices: either God is who He says He is, or He isn't. Either He created all that is, or He didn't. Either He is Lord, or He isn't.

Man really cannot reduce Him down to something less than what He is. There can be no negotiation; He is not a politician, willing to compromise for the sake of getting along. You either accept or reject the full package.

And what a package it is! The Lord God presides over the universe and beyond--all of what we know of His creation and more. Indeed there is an intimacy about God the Father, but mostly there is a majestic grandeur.

He takes the breath away.


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Issue No. 129
August 2001


Aspects is Copyright © 2001 David S. Lampel.
Permission is hereby granted for this original material to be reprinted in newsletters, journals, etc., or to be used in spoken form. When used, please include the following line: "From Aspects, by David S. Lampel. Used by permission." Unless otherwise indicated, all scripture is from the New International Version. NIV quotations are from the Holy Bible: New International Version, Copyright 1973, 1978, 1984 by the International Bible Society. Used by permission. NASB quotations are from the New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation.

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