The Second London Baptist Confession of Faith: 1689 "Those things most surely believed among us". Chapter 1 Of the Holy Scriptures 1. The Holy Scripture is the only sufficient, certain and infallible rule of all saving knowledge, faith and obedience,(1) although the light of nature and the works of creation and providence do so far manifest the goodness, wisdom and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and His will which is necessary unto salvation.(2) Therefore it pleased the Lord at sundry times and in divers manners to reveal Himself, and to declare that His will unto His church;(3) and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing His will unto His people being now ceased.(4) 1. 2Ti 3:15-17; Isa 8:20; Lk 16:29,31; Eph 2:20. 2. Ro 1:19-21; 2:14-15; Ps 19:1-3. 3. Heb 1:1. 4. Pr 22:19-21; Ro 15:4; 2Pe 1:19-20. 2. Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these: Of the Old Testament Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Solomon Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Of the New Testament Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation All of which are given by the inspiration of God, to be the rule of faith and life.(5) 5. 2Ti 3:16. 3. The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon or rule of the Scripture, and, therefore, are of no authority to the church of God, nor to be any otherwise approved or made use of than other human writings.(6) 6. Lk 24:27,44; Ro 3:2. 4. The authority of the Holy Scripture, for which it ought to be believed, dependeth not upon the testimony of any man or church, but wholly upon God(who is truth itself), the author thereof; therefore it is to be received because it is the Word of God.(7) 7. 2Pe 1:19-21; 2Ti 3:16; 2Th 2:13; 1Jn 5:9. 5. We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole(which is to give all glory to God), the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.(8) 8. Jn 16:13-14; 1Co 2:10-12, 1Jn 2:20,27. 6. The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down or necessarily contained in the Holy Scripture: unto which nothing at any time is to be added, whether by new revelation of the Spirit, or traditions of men.(9) Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word,(10) and that there are some circumstances concerning the worship of God, and government of the church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed.(11) 9. 2Ti 3:15-17; Gal 1:8-9. 10. Jn 6:45; 1Co 2:9-12. 11. 1Co 11:13-14; 14:26,40. 7. All things in Scripture are not alike plain in themselves, nor alike clear unto all;(12) yet those things which are necessary to be known, believed and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them.(13) 12. 2Pe 3:16. 13. Ps 19:7; 119:130. 8. The Old Testament in Hebrew(which was the native language of the people of God of old),(14) and the New Testament in Greek(which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by His singular care and providence kept pure in all ages, are therefore authentic; so as in all controversies of religion, the church is finally to appeal to them.(15) But because these original tongues are not known to all the people of God, who have a right unto, and interest in the Scriptures, and are commanded in the fear of God to read(16) and search them,(17) therefore they are to be translated into the vulgar[ie. common] language of every nation unto which they come,(18) that the Word of God dwelling plentifully in all, they may worship of Him in an acceptable manner, and through patience and comfort of the Scriptures may have hope.(19) 14. Ro 3:2. 15. Isa 8:20. 16. Ac 15:15. 17. Jn 5:39. 18. 1Co 14:6,9,11-12,24,28. 19. Col 3:16. 9. The infallible rule of interpretation of Scripture is the Scripture itself; and therefore when there is a question about the true and full sense of any Scripture(which is not manifold, but one), it must be searched by other places that speak more clearly.(20) 20. 2Pe 1:20-21; Ac 15:15-16. 10. The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved.(21) 21. Mt 22:29,31-32; Eph 2:20; Ac 28:23. Chapter 2 Of God and of the Holy Trinity 1. The Lord our God is but one only living and true God;(1) whose subsistence is in and of Himself,(2) infinite in being and perfection; whose essence cannot be comprehended by any but Himself;(3) a most pure spirit,(4) invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto;(5) who is immutable,(6) immense,(7) eternal,(8) incomprehensible, almighty,(9) every way infinite, most holy,(10) most wise, most free, most absolute; working all things according to the counsel of His own immutable and most righteous will(11) for His own glory;(12) most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek Him,(13) and withal most just and terrible in His judgements,(14) hating all sin,(15) and who will by no means clear the guilty.(16) 1. 1Co 8:4,6; Dt 6:4. 2. Jer 10:10; Isa 48:12. 3. Ex 3:14. 4. Jn 4:24. 5. 1Ti 1:17; Dt 4:15-16. 6. Mal 3:6. 7. 1Ki 8:27; Jer 23:23. 8. Ps 90:2. 9. Ge 17:1. 10. Isa 6:3. 11. Ps 115:3; Isa 46:10. 12. Pr 16:4; Ro 11:36. 13. Ex 34:6-7; Heb 11:6. 14. Ne 9:32-33. 15. Ps 5:5-6. 16 Ex 34:7; Na 1:2-3. 2. God, having all life,(17) glory,(18) goodness,(19) blessedness, in and of Himself, is alone in and unto Himself all-sufficient, not standing in need of any creature which He hath made, nor deriving any glory from them,(20) but only manifesting His own glory in, by, unto, and upon them; He is the alone fountain of all being, of whom, through whom, and to whom are all things,(21) and He hath most sovereign dominion over all creatures, to do by them, for them, or upon them, whatsoever Himself pleaseth;(22) in His sight all things are open and manifest,(23) His knowledge is infinite, infallible, and independent upon the creature, so as nothing is to Him contingent or uncertain:(24) He is most holy in all His counsels, in all His works,(25) and in all His commands; to Him is due from angels and men, whatsoever worship,(26) service, or obedience, as creatures they owe unto the Creator, and whatever He is further pleased to require of them. 17. Jn 5:26. 18. Ps 148:13. 19. Ps 119:68. 20. Job 22:2-3. 21. Ro 11:34-36. 22. Da 4:25,34-35. 23. Heb 4:13. 24. Eze 11:5; Ac 15:18. 25. Ps 145:17. 26. Rev 5:12-14. 3. In this divine and infinite Being there are three subsistences, the Father, the Word or Son, and Holy Spirit,(27) of one substance, power, and eternity, each having the whole divine essence, yet the essence undivided,(28) the Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father;(29) the Holy Spirit proceeding from the Father and the Son;(30) all infinite, without beginning, therefore but one God, who is not to be divided in nature and being, but distinguished by several peculiar relative properties and personal relations; which doctrine of the Trinity is the foundation of all our communion with God, and comfortable dependence upon Him. 27. 1Jn 5:7; Mt 28:19; 2Co 13:14. 28. Ex 3:14; Jn 14:11; 1Co 8:6. 29. Jn 1:14,18. 30. Jn 15:26; Gal 4:6. Chapter 3 Of God's Decree 1. God hath decreed in Himself, from all eternity, by the most wise and holy counsel of His own will, freely and unchangeably, all things, whatsoever come to pass;(1) yet so as thereby is God neither the author of sin nor hath fellowship with any therein;(2) nor is violence offered to the will of the creature, nor yet is the liberty or contingency of second causes taken away, but rather established;(3) in which appears His wisdom in disposing all things, and power and faithfulness in accomplishing His decree.(4) 1. Isa 46:10; Eph 1:11; Heb 6:17; Ro 9:15,18. 2. Jas 1:13; 1Jn 1:5. 3. Ac 4:27-28; Jn 19:11. 4. Nu. 23:19; Eph. 1:3-5. 2. Although God knoweth whatsoever may or can come to pass, upon all supposed conditions,(5) yet hath He not decreed anything, because He foresaw it as future, or as that which would come to pass upon such conditions.(6) 5. Ac 15:18. 6. Ro 9:11,13,16,18. 3. By the decree of God, for the manifestation of His glory, some men and angels are predestined, or foreordained to eternal life through Jesus Christ,(7) to the praise of His glorious grace;(8) others being left to act in their sin to their just condemnation, to the praise of His glorious justice.(9) 7. 1Ti 5:21; Mt 25:34. 8. Eph 1:5-6. 9. Ro 9:22-23; Jude 4. 4. These angels and men thus predestined and foreordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished.(10) 10. 2Ti 2:19; Jn 13:18. 5. Those of mankind that are predestined to life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, hath chosen in Christ unto everlasting glory, out of His mere free grace and love,(11) without any other thing in the creature as a condition or cause moving Him thereunto.(12) 11. Eph 1:4,9,11; Ro 8:30; 2Ti 1:9; 1Th 5:9. 12. Ro 9:13,16; Eph 2:5,12. 6. As God hath appointed the elect unto glory, so He hath, by the eternal and most free purpose of His will, foreordained all the means thereunto;(13) wherefore they who are elect, being fallen in Adam, are redeemed by Christ,(14) are effectually called unto faith in Christ, by His Spirit working in due season, are justified, adopted, sanctified,(15) and kept by His power through faith unto salvation;(16) neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the elect only.(17) 13. 1Pe 1:2; 2Th 2:13. 14. 1Th 5:9-10. 15. Ro 8:30; 2Th 2:13. 16. 1Pe 1:5. 17. Jn 10:26; 17:9; 6:64. 7. The doctrine of this high mystery of predestination is to be handled with special prudence and care, that men attending the will of God revealed in His Word, and yeilding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election;(18) so shall this doctrine afford matter of praise,(19) reverence, and admiration of God, and of humility,(20) diligence, and abundant consolation to all that sincerely obey the gospel.(21) 18. 1Th 1:4-5; 2Pe 1:10. 19. Eph 1:6; Ro 11:33. 20. Ro. 11:5-6,20. 21. Lk 10:20. Chapter 4 Of Creation 1. In the beginning it pleased God the Father, Son, and Holy Spirit,(1) for the manifestation of the glory of His eternal power,(2) wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.(3) 1. Jn 1:2-3; Heb 1:2; Job 26:13. 2. Ro 1:20. 3. Col 1:16; Ge 1:31. 2. After God hath made all other creatures, He created man, male and female,(4) with reasonable and immortal souls,(5) rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness;(6) having the law of God written in their hearts,(7) and power to fulfil it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.(8) 4. Ge 1:27. 5. Ge 2:7. 6. Ecc 7:29; Ge 1:26. 7. Ro 2:14-15. 8. Ge 3:6. 3. Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil,(9) which whilst they kept, they were happy in their communion with God, and had dominion over the creatures.(10) 9. Ge 2:17. 10. Ge 1:26,28. Chapter 5 Of Divine Providence 1. God the good creator of all things, in His infinite power and wisdom, doth uphold, direct, dispose, and govern all His creatures and things,(1) from the greatest even to the least,(2) by His most wise and holy providence, to the end for which they were created, according unto His infallible foreknowledge, and the free and immutable counsel of His own will; to the praise of the glory of His wisdom, power, justice, infinite goodness, and mercy.(3) 1. Heb 1:3; Job 38:11; Isa 46:10-11; Ps 135:6. 2. Mt 10:29-31. 3. Eph 1:11. 2. Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly;(4) so that there is not anything befalls any by chance, or without His providence;(5) yet by the same providence He ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.(6) 4. Ac 2:23. 5. Pr 16:33. 6. Ge 8:22. 3. God, in His ordinary providence maketh use of means,(7) yet is free to work without,(8) above,(9) and against them(10) at His pleasure. 7. Ac 27:31,44; Isa 55:10-11. 8. Hos 1:7. 9. Ro 4:19-21. 10. Da 3:27. 4. The Almighty power, unsearchable wisdom, and infinite goodness of God, so far manifest themselves in His providence, that His determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men;(11) and that not by a bare permission, which also He most wisely and powerfully boundeth, and otherwise ordereth and governeth,(12) in a manifold dispensation to His most holy ends;(13) yet so, as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin.(14) 11. Ro 11:32-34; 2Sa 24:1; 1Ch 21:1. 12. 2Ki 19:28; Ps 76:10. 13. Ge 1:20; Isa 10:6-7,12. 14. Ps 50:21; 1Jn 2:16. 5. The most wise, righteous, and gracious God doth oftentimes leave for a season His own children to manifold temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support upon Himself; and to make them more watchful against all future occasions of sin, and for other just and holyends.(15) So that whatsoever befalls any of His elect is by His appointment, for His glory, and their good.(16) 15. 2Ch 32:25-26,31; 2Co 12:7-9. 16. Ro 8:28. 6. As for those wicked and ungodly men whom God, as a righteous judge, for former sin doth blind and harden;(17) from them He not only withholdeth His grace, whereby they might have been enlightened in their understanding,and wrought upon their hearts;(18) but sometimes also withdraweth the giftswhich they had,(19) and exposeth them to such objects as their corruption makes occasion of sin;(20) and withal, gives them over to their own lusts, the temptations of the world, and the power of Satan,(21) whereby it comes to pass that they harden themselves, under those means which God useth forthe softening of others.(22) 17. Ro 1:24-26,28; 11:7-8. 18. Dt 29:4. 19. Mt 13:12. 20. Dt 2:30; 2Kn 8:12-13. 21. Ps 81:11-12; 2Th 2:10-12. 22. Ex 8:15,32; Isa 6:9-10; 1Pe 2:7-8. 7. As the providence of God doth in general reach to all creatures, so after a more special manner it taketh care of His church, and disposethof all things to the good thereof.(23) 23. 1Ti 4:10; Am 9:8-9; Isa 43:3-5. Chapter 6 Of the Fall of Man, of Sin, and of the Punishment Thereof 1. Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof,(1) yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willlfully transgress the law of their creation, and the command given unto them, in eating the forbidden fruit,(2) which God was pleased, according to His wise and holy counsel to permit, having purposed to order it to His own glory. 1. Ge 2:16-17. 2. Ge 3:12-13; 2Co 11:3. 2. Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all;(3) all becoming dead in sin,(4) and wholly defiled in all the faculties and parts of soul and body.(5) 3. Ro 3:23. 4. Ro 5:12-21. 5. Tit 1:15; Ge 6:5; Jer 17:9; Ro 3:10-19. 3. They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation,(6) being now conceived in sin,(7) and by nature children of wrath,(8) the servants of sin, the subjects of death,(9) and all other miseries, spiritual, temporal, an eternal, unless the Lord Jesus set them free.(10) 6. Ro 5:12-19; 1Co 15:21-22,45,49. 7. Ps 51:5; Job 14:4. 8. Eph 2:3. 9. Ro 6:20; 5:12. 10. Heb 2:14-15; 1Th 1:10. 4. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil;(11) do proceed all actual transgressions.(12) 11. Ro 8:7; Col 1:21. 12. Jas 1:14-15; Mt 15:19. 5. The corruption of nature, during this life, doth remain in those that are regenerated;(13) and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.(14) 13. Ro 7:18,23; Ecc 7:20; 1Jn 1:8. 14. Ro 7:23-25; Gal 5:17. Chapter 7 Of God's Covenant 1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which He hath been pleased to express by way of covenant.(1) 1. Lk 17:10; Job 35:7-8. 2. Moreover, man having brought himself under the curse of the law by his fall, it pleased the Lord to make a covenant of grace,(2) wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved;(3) and promising to give unto all those that are ordained unto eternal life, His Holy Spirit, to make them willing and able to believe.(4) 2. Ge 2:17; Gal.3:10; Ro 3:20-21. 3. Ro 8:3; Mk 16:15-16; Jn 3:16. 4. Eze 36:26-27; Jn 6:44-45; Ps 110:3. 3. This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman,(5) and afterwards by farther steps, until the full discovery thereof was completed in the New Testament;(6) and it is founded in that eternal covenant transaction that was between the Father and the Son about the redemption of the elect;(7) and it is alone by the grace of this covenant that all of the posterity of fallen Adam that ever were saved did obtain life and blessed immortality, man being now utterly incapable of acceptance with God upon those terms on which Adam stood in his state of innocency.(8) 5. Ge 3:15. 6. Heb 1:1. 7. 2Ti 1:9; Tit 1:2. 8. Heb 11:6,13; Ro 4:1-2; Ac 4:12; Jn 8:56. Chapter 8 Of Christ the Mediator 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, according to the covenant made between them both, to be the mediator between God and man;(1) the Prophet,(2) Priest(3) and King;(4) head and Saviour of His church,(5) the heir of all things,(6) and judge of the world;(7) unto whom He did from all eternity give a people to be His seed and to be by Him in time redeemed, called, justified, sanctified, and glorified.(8) 1. Isa 42:1; 1Pe 1:19-20. 2. Ac 3:22. 3. Heb 5:5-6. 4. Ps 2:6; Lk 1:33. 5. Eph 1:22-23. 6. Heb 1:2. 7. Ac 17:31. 8. Isa 53:10; Jn 17:6; Ro 8:30. 2. The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father's glory, of one substance and equal with Him who made the world, who upholdeth and governeth all things He hath made, did, when the fulness of time was come, take upon Him man's nature, with all the essential properties and common infirmities thereof,(9) yet without sin;(10) being conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her: and the power of the Most High overshadowing her; and so was made of a woman of the tribe of Judah, of the seed of Abraham and David according to the Scriptures;(11) so that two whole, perfect, and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; which person is very God and very man, yet one Christ, the only mediator between God and man.(12) 9. Jn 1:14; Gal 4:4. 10. Ro 8:3; Heb 2:14,16-17; 4:15. 11. Mt 1:22-23; Lk 1:27,31,35. 12. Ro 9:5; 1Ti 2:5. 3. The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,(13) having in Him all the treasures of wisdom and knowledge;(14) in whom it pleased the Father that all fullness should dwell,(15) to the end that being holy, harmless, undefiled,(16) and full of grace and truth,(17) He might be throughly furnished to execute the office of a mediator and surety;(18) which office He took not upon Himself, but was thereunto called by His Father;(19) who also put all power and judgement in His hand, and gave Him commandment to execute the same.(20) 13. Ps 45:7; Ac 10:38; Jn 3:34. 14. Col 2:3. 15. Col 1:19. 16. Heb 7:26. 17. Jn 1:14. 18. Heb 7:22. 19. Heb 5:5. 20. Jn 5:22,27; Mt 28:18; Ac 2:36. 4. This office the Lord Jesus did most willingly undertake,(21) which that He might discharge He was made under the law,(22) and did perfectly fulfil it, and underwent the punishment due to us, which we should have borne and suffered,(23) being made sin and a curse for us;(24) enduring most grievous sorrows in His soul, and most painful sufferings in His body;(25) was crucified, and died, and remaining in the state of the dead, yet saw no corruption:(26) and on the third day He arose from the dead(27) with the same body in which he suffered,(28) with which He also ascended into heaven,(29) and there sitteth at the right hand of His Father making intercession,(30) and shall return to judge men and angels at the end of the world.(31) 21. Ps 40:7-8; Heb 10:5-10; Jn 10:18. 22. Gal 4:4; Mt 3:15. 23. Gal 3:13; Isa 53:6; 1Pe 3:18. 24. 2Co 5:21. 25. Mt 26:37-38; Lk 22:44; Mt 27:46. 26. Ac 13:37. 27. 1Co 15:3-4. 28. Jn 20:25,27. 29. Mk 16:19; Ac 1:9-11. 30. Ro 8:34; Heb 9:24. 31. Ac 10:42; Ro 14:9-10; Ac 1:11; 2Pe 2:4. 5. The Lord Jesus, by His perfect obedience and sacrifice of Himself, which He through the eternal Spirit once offered up unto God, hath fully satisfied the justice of God,(32) procured reconciliation, and purchased an everlasting inheritance in the kingdom of heaven for all those whom the Father hath given unto Him.(33) 32. Heb 9:14; 10:14; Ro 3:25-26. 33. Jn 17:2; Heb 9:15. 6. Although the price of redemption was not actually paid by Christ till after His incarnation, yet the virtue, efficacy, and benefit thereof were communicated to the elect in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices wherein He was revealed, and signified to be the seed which should bruise the serpent's head;(34) and the Lamb slain from the foundation of the world,(35) being the same yesterday, and to- day, and for ever.(36) 34. 1Co 4:10; Heb 4:2; 1Pe 1:10-11. 35. Rev 13:8. 36. Heb 13:8. 7. Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper to itself; yet by reason of the unity of the person, that which is proper to one nature is sometimes in scripture, attributed to the person denominated by the other nature.(37) 37. Jn 3:13; Ac 20:28. 8. To all those for whom Christ hat obtained eternal redemption, He doth certainly and effectually apply and communicate the same, making intercession for them;(38) uniting them to Himself by His Spirit, revealing unto them, in and by the Word, the mystery of salvation, persuading them to believe and obey,(39) governing their hearts by His Word and Spirit,(40) and overcoming all their enemies by His mighty power and wisdom,(41) in such manner and ways as are most consonant to His wonderful and unsearchable dispensation; and all of free and absolute grace, without any condition forseen in them to procure it.(42) 38. Jn 6:37; 10:15-16; 17:9; Ro 5:10. 39. Jn 17:6; Eph 1:9; 1Jn 5:20. 40. Ro 8:9,14. 41. Ps 110:1; 1Co 15:25-26. 42. Jn 3:8; Eph 1:8. 9. This office of mediator between God and man is proper only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from Him to any other.(43) 43. 1Ti 2:5. 10. This number and order of offices is necessary; for in respect of our ignorance, we stand in need of His prophetical office;(44) and in respect of our alienation from God, and imperfection of the best of our services, we need His priestly office to reconcile us and present us acceptable unto God;(45) and in respect of our averseness and utter inability to return to God, and for our rescue and security from our spiritual adversaries, we need His kingly office to convince, subdue, draw, uphold, deliver, and preserve us to His heavenly kingdom.(46) 44. Jn 1:18. 45. Col 1:21; Gal 5:17. 46. Jn 16:8; Ps 110:3; Lk 1:74-75. Chapter 9 Of Free Will 1. God hath endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.(1) 1. Mt 17:12; Jas 1:14; Dt 30:19. 2. Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God,(2) but yet was unstable, so that he might fall from it.(3) 2. Ecc 7:29. 3. Ge 3:6. 3. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation;(4) so as a natural man, being altogether averse from that good, and dead in sin,(5) is not able by his own strength to convert himself, or to prepare himself thereunto.(6) 4. Ro 5:6; 8:7. 5. Eph 2:1,5. 6. Tit 3:3-5; Jn 6:44. 4. When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin,(7) and by His grace alone enables him freely to will and to do that which is spiritually good;(8) yet so as that by reason of his remaining corruptions, he doth not perfectly, nor only will, that which is good, but doth also will that which is evil.(9) 7. Col 1:13; Jn 8:36. 8. Php 2:13. 9. Ro 7:15,18-19,21,23. 5. This will of man is made perfectly and immutably free to good alone in the state of glory only.(10) 10. Eph 4:13. Chapter 10 Of Effectual Calling 1. Those whom God hath predestined unto life, He is pleased in His appointed and accepted time, effectually to call,(1) by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ;(2) enlightening their minds spiritually and savingly to understand the things of God;(3) taking away their heart of stone, and giving unto them a heart of flesh:(4) renewing their wills, and by His almighty power determining them to that which is good, and effectually drawing them to Jesus Christ;(5) yet so as they come most freely, being made willing by His grace.(6) 1. Ro 8:30; 11:7; Eph 1:10-11, 2Th 2:13-14. 2. Eph 2:1-6. 3. Ac 26:18; Eph 1:17-18. 4. Eze 36:26. 5. Dt 30:6; Eze 36:27; Eph 1:19. 6. Ps 110:3; SS 1:4. 2. This effectual call is of God's free and special grace alone, not from anything at all forseen in man, nor from any power or agency in the creature,(7) being wholly passive therein, being dead in sins and trespasses, until being quickened and renewed by the Holy Spirit;(8) he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it, and that by no less power than that which raised up Christ from the dead.(9) 7. 2Ti 1:9; Eph 2:8. 8. 1Co 2:14; Eph 2:5; Jn 5:25. 9. Eph 1:19-20. 3. Infants dying in infancy are regenerated and saved by Christ through the Spirit;(10) who worketh when, and where, and how He pleaseth;(11) so also are all elect persons, who are incapable of being outwardly called by the ministry of the Word. 10. Jn 3:3,5-6. 11. Jn 3:8. 4. Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit,(12) yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved:(13) much less can men that receive not the Christian religion be saved, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess.(14) 12. Mt 22:14; 13:20-21; Heb 6:4-5. 13. Jn 6:44-45,65; 1Jn 2:24-25. 14. Ac 4:12; Jn 4:22; 17:3. Chapter 11 Of Justification 1. Those whom God effectually calleth, He also freely justifieth,(1) not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;(2) not for anything wrought in them, or done by them, but for Christ's sake alone;(3) not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience unto the whole law, and passive obedience in His death for their whole and sole righteousness,(4) they receiving and resting on Him and His righteousness by faith, which faith they have not of themselves; it is the gift of God.(5) 1. Ro 3:24; 8:30. 2. Ro 4:5-8; Eph 1:7. 3. 1Co 1:30-31; Ro 5:17-19. 4. Php 3:8-9; Eph 2:8-10. 5. Jn 1:12; Ro 5:17. 2. Faith thus receiving and resting on Christ and His righteousness, is the alone instrument of justification;(6) yet it is not alone in the person justified, but ever accompanied with all other saving graces, and is no dead faith, but worketh by love.(7) 6. Ro 3:28. 7. Gal 5:6; Jas 2:17,22,26. 3. Christ, by His obedience and death, did fully discharge the debt of all those that are justified; and did, by the sacrifice of Himself in the blood of His cross, undergoing in their stead the penalty due unto them, make a proper, real, and full satisfaction to God's justice in their behalf,(8); yet inasmuch as He was given by the Father for them, and His obedience and satisfaction accepted in their stead, and both freely, not for anything in them,(9) their justification is only of free grace, that both the exact justice and rich grace of God might be glorified in the justification of sinners.(10) 8. Heb 10:14; 1Pe 1:18-19; Isa 53:5-6. 9. Ro 8:32; 2Co 5:21. 10. Ro 3:26; Eph 1:6-7; 2:7. 4. God did from all eternity decree to justify all the elect,(11) and Christ did in the fullness of time die for their sins, and rise again for their justification;(12) nevertheless, they are not justified personally, until the Holy Spirit doth in time due actually apply Christ unto them.(13) 11. Gal 3:8; 1Pe 1:2; 1Ti 2:6. 12. Ro 4:25. 13. Col 1:21-22; Tit 3:4-7. 5. God doth continue to forgive the sins of those that are justified,(14) and although they can never fall from the state of justification,(15) yet they may, by their sins, fall under God's fatherly displeasure;(16) and in that condition they have not usually the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.(17) 14. Mt 6:12; 1Jn 1:7,9. 15. Jn 10:28. 16. Ps 89:31-33. 17. Ps 32:5; Ps 51:1-19; Mt 26:75. 6. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.(18) 18. Gal 3:9; Ro 4:22-24. Chapter 12 Of Adoption 1. All those that are justified, God vouchsafed, in and for the sake of His only Son Jesus Christ, to make partakers of the grace of adoption,(1) by which they are taken into the number, and enjoy the liberties and privileges of children of God,(2) have His name put on them,(3) receive the spirit of adoption,(4) have access to the throne of grace with boldness, are enabled to cry Abba, Father,(5) are pitied,(6) protected,(7) provided for,(8) and chastened by Him as by a Father,(9) yet never cast off,(10) but sealed to the day of redemption,(11) and inherit the promises as heirs of everlasting salvation.(12) 1. Eph 1:5; Gal 4:4-5. 2. Jn 1:12; Ro 8:17. 3. 2Co 6:18; Rev 3:12. 4. Ro 8:15. 5. Gal 4:6; Eph 2:18. 6. Ps 103:13. 7. Pr 14:26. 8. 1Pe 5:7. 9. Heb 12:6. 10. Isa 54:8-9; La 3:31. 11. Eph 4:30. 12. Heb 1:14; 6:12. ----------------------------------------------------------- file: /pub/resources/text/history: conf.2londonbptst.01.txt .