The Sermon Notes of Harold Buls


The Sermon Notes of Harold Buls

On the Gospel Lessons of the Ingrian Lutheran Church of Russia

Text from Matthew 16:13-19

Trinity V

1. This text is paralleled at Mk. 8:27-30 and Lk. 9:18-21. At this point we are less than a year before Jesus' suffering and death. The last year of Jesus' life involved increasing rejection of Him by Israel. Jesus spent much of His time in this year teaching and preparing His disciples for the ordeal of His suffering and death. This text occurred outside of Israel to the north. The city of Caesarea was rebuilt and beautified by Philip, Herod's son. After himself he named it Caesarea Philippi.

2. Jesus took the term "Son of man" from Dan. 7:13. It is also found at Ps. 8:4 (cf. Hebr. 2:6). The term is applied primarily to the incarnate Christ with emphasis on His humanity.

3. In vs. 15 Jesus asks "But who do you say I am?" He identifies Himself with "Son of man" in vs. 13. In vs. 16 Peter says "You are the Christ the Son of the Living God." Both "Son of man" and "Son of God" are here applied to Jesus. "Son of man" stresses His humanity. "Son of God" stresses His divinity.

4. At Jesus' time there were various opinions about His identity. The Sadducees said that He was a lunatic. The Pharisees said that He was a winebibber and a glutton. The Scribes said that He was uneducated. Others had better opinions but they were not good enough. Some thought that He was the Baptist, come back from the dead, evidently because Jesus was so fearless in His preaching. Others thought He was Jeremiah, evidently because He warned them of the doom of Israel. But these opinions make Jesus only a good man, not the God-man. Likewise today, the Muslims and Jews consider Jesus as only a prophet, not as the Messiah Who was the God-man.

5. Peter spoke for all the disciples. He was not the Pope but simply first among equals, like the captain of a hockey team. He confessed correctly: "You are the Christ, the Son of the Living God." But Peter's confession did not come from his own flesh and blood. The heavenly Father gave him this confession. It came through the Word of God. Some time earlier (Jn. 6:68) Peter had confessed: "Lord, to whom shall we go? You have the Words of eternal life and we believe and know that You are the Holy One of God." But, immediately following our text (vss. 21-23) Jesus said to Peter "Get behind Me, Satan. You are an offense to Me. Because you do not think the things of God, but of men." Peter and all the disciples were sinful people like you and I. Only God Himself could make them alive and give them the proper confession. Paul too, Gal. 1:11-17, received the Gospel not by conferring with flesh and blood but by revelation from God.

6. At Mt. 10:32 we read "Whoever confesses Me (Jesus) before people, I will also confess him before My heavenly Father." Jesus confessed His disciples before His heavenly Father.

7. In vs. 18 in Greek the word "Peter" is Petros and the word for "rock" lt is petra. Therefore, Peter is not the rock. The word "rock" refers to Christ Himself. Read Eph. 2:20; Col. 2:7; I Cor. 3:9-11. Christ builds His church on Himself, not on sinful beings. The power of Satan and hell cannot conquer Christ's church.

8. In vs. 19 Jesus gives Peter, all the apostles and the whole Christian Church on earth the power to forgive repentant sinners and to withhold forgiveness from impenitent sinners. At Mt. 18:18 the same power is given to the Christian congregation. Jesus repeated this to all at Jn. 20:23. All Christians have the God-given power to forgive people their sins or to withhold forgiveness. Read the fifth chief part of Luther's Small Catechism. It is very, very important. The Lutheran Church is the only church on earth which teaches this doctrine correctly according to the Bible and the early councils of the church.

9. Jesus calls Peter "blessed" (makarios in Greek). This word always denotes the blessedness of the person whose relationship to God is correct and holy. Read Mt. 5:1-11; Rom. 4:7-8; Lk. 1:45. There is another word for "blessed" (eulogetos in Greek) which is used only of God and means "Praise". For example, Lk. 1:68.


The Sermon Outline of Harold Buls

On the Gospel Lessons of the Ingrian Lutheran Church of Russia

Text from Matthew 16:13-19

Trinity V

Theme: TWO IMPORTANT QUESTIONS AND THEIR DIFFERENCE

INTRODUCTION

Many people at Jesus' time had the wrong opinion as to the identity of Jesus. And therefore He was of no benefit to them. Many people in our time have the wrong opinion as to the identity of Jesus. And therefore He is no benefit to them. Christians know who Jesus is and therefore they do benefit from Him.


This text was converted to ascii format for Project Wittenberg by Cindy A. Beesley and is in the public domain. You may freely distribute, copy or print this text. Please direct any comments or suggestions to: Rev. Robert E. Smith of the Walther Library at Concordia Theological Seminary.

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