The Confession of Faith:
Which Was Submitted to His Imperial Majesty Charles V
At the Diet of Augsburg in the Year 1530
by Philip Melancthon (1497-1560)

Translated by F. Bente and W. H. T. Dau
Published in:

Triglot Concordia: The Symbolical Books
of the Ev. Lutheran Church
(St. Louis: Concordia Publishing House, 1921),
pp. 37-95.

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Article I
Of God

[cf. Confutatio Pontificia]

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father the Son, and the Holy Ghost. And the term "person" they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.

They condemn all heresies which have sprung up against this article, as the Manichaeans, who assumed two principles, one Good and the other Evil- also the Valentinians, Arians, Eunomians, Mohammedans, and all such. They condemn also the Samosatenes, old and new, who, contending that there is but one Person, sophistically and impiously argue that the Word and the Holy Ghost are not distinct Persons, but that "Word" signifies a spoken word, and "Spirit" signifies motion created in things.

This text was converted to ASCII text for Project Wittenberg by Allen Mulvey and is in the public domain. You may freely distribute, copy or print this text. Please direct any comments or suggestions to:

Rev. Robert E. Smith
Walther Library
Concordia Theological Seminary.

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