Translated by Gerhard F. Bente and W. H. T. Dau
Printed in: Gerhard F. Bente et al., ed., Concordia Triglotta
(St. Louis, MO: Concordia, 1921), 1105-49
163] Also, that, according to the nature and because of the personal union, the human nature is participant and capable of divine majesty which belongs to God.
164] Col. 2,9.3: In Him dwelleth all the fullness of the Godhead bodily. In whom are hid all the treasures of wisdom and knowledge.
165] JUSTIN, in Expositio Fidei, p. 182 [f. 389, ed. Colon., 1686]: "We do not say that He is in the Father as in others; not because the essence that is in others is contracted, but because of the limited capacity of those who receive it not being sufficient for the admission of God."
166] Also: "For a defiled body does not receive rays of divinity."
167] And shortly afterwards: "Thus consider the Sun of Righteousness in substance equally present to all things, inasmuch as He is God; but that we all, being weak and having eyes dimmed by the filth of sins, are incapable of receiving the light, yet that His own temple, His most pure eye, is capable of the splendor of all the light, as it has been formed by the Holy Ghost and is altogether separated from sin."
168] ORIGEN, De Principiis, lib. 2, cap. 6 (t. 1, op. f. 698 and 749, ed. Basil): "The entire soul of Christ receives the entire Word, and passes [is received] into His light and splendor."
169] Lib. 4: "The soul of Christ, united to the Word of God, has been fully capable of receiving the Son of God."
170] AUGUSTINE, Ep. 57: "Although God is present entire to all creatures, and dwells especially in believers, nevertheless they do not entirely receive Him, but, according to the difference in their capacity, some possess and receive Him more, and others less. But of our Head, Christ, the apostle says: In Him dwelleth all the fullness of the Godhead bodily."
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