The Confutatio Pontificia:

In Reference to the Matters Presented To His Imperial Majesty by the Elector Of Saxony and Some Princes and States of the Holy Roman Empire, On the Subject and Concerning Causes Pertaining to the Christian Orthodox Faith, the Following Christian Reply Can Be Given

August 3, 1530

Edited by J. M. Reu.
Published in
The Augsburg Confession, A Collection of Sources
Ft. Wayne, IN: Concordia Theological Seminary Press),
pp. 349-383.

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[cf. Augsburg Confession]

The tenth article gives no offense in its words, because they confess that in the Eucharist, after the consecration lawfully made, the Body and Blood of Christ are substantially and truly present, if only they believe that the entire Christ is present under each form, so that the Blood of Christ is no less present under the form of bread by concomitance than it is under the form of the wine, and the reverse. Otherwise, in the Eucharist the Body of Christ is dead and bloodless, contrary to St. Paul, because "Christ, being raised from the dead, dieth no more," Rom. 6:9.

One matter is added as very necessary to the article of the Confession - viz. that they believe the Church, rather than some teaching otherwise and incorrectly, that by the almighty Word of God in the consecration of the Eucharist the substance of the bread is changed into the Body of Christ. For thus in a general council it has been determined, canon Firmiter, concerning the exalted Trinity, and the Catholic faith. They are praised therefor, for condemning the Capernaites, who deny the truth of the Body and Blood of our Lord Jesus Christ in the Eucharist.

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Rev. Robert E. Smith
Walther Library
Concordia Theological Seminary.

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